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The Kibera slums, just outside Nairobi. (T-G Photo by John I. Carney) [Order this photo] |
KIBERA, Kenya -- On the first Friday morning of our LEAMIS International Ministries mission trip, at breakfast, Janie Lorfing told me she hadn't yet felt much culture shock.
That wasn't surprising; Thursday night, after arriving from the U.S., we'd gone directly from the airport to our hotel in Nairobi.
But as co-leader of the team, I knew what was coming. Janie's sister, Sandy Hayostek, was a veteran of a previous Nairobi trip and probably knew it as well.
That afternoon, we went to Nakumatt, a Walmart-like chain, and ate at the adjoining shopping center food court, which features a variety of cuisines. (The first Indian restaurant I ever patronized was at that food court in 2005.)
But then, we got back into our rental vans and drove to a little bluff overlooking a valley. The 18 members of the team, more than half on their first visit to Kenya, looked out into the valley, a sardine can crammed with tin roofs.
We got back into our vans and drove down into that valley, and our hearts broke.
Tightly packed
The Kibera slums measure about three square miles, about one-fifth the size of Shelbyville.
Its population is 1.2 million, living in tin-roofed, mud-walled sheds with the smell of smoke and sewage all around. There are little stalls that sell everything from clothing to cell phone cards.
We had some door-to-door visits in the slums built into the schedule for our time in Kibera, but somehow they never came to pass.
Our first-timers know the slums from that drive and from the New Life Restoration Church and a few little merchants which surround it. Some of the rest of the team, however, have visited homes in the slums and know how tiny they are.
In the mornings, you see people walking out of the slums who have managed to find jobs in the city -- and they look immaculate. It seems impossible somehow -- like the day when it had rained and all of our LEAMIS team had to slog through some mud from the gravel parking lot to the gate of the New Life Restoration Church compound. Our feet were so muddy that one of the church members got a basin of water and personally scrubbed the caked-on mud from each of our shoes. It was a humbling bit of hospitality.
Bishop Paul Mbithi, who must have entered the church through the exact same door from the exact same direction, showed up a few minutes later, with clean shoes, looking like he'd stepped out of a boardroom somewhere.
Partnership
Paul, who was just appointed to the rank of bishop earlier this summer, is still "Pastor Paul" to us veterans, and will probably always be. He left a good job in the Nairobi office of KLM Royal Dutch Airlines a few years back to pursue full-time ministry.
He and his wife Grace, whom we affectionately call "Mama Church," operate a church, orphanage and small school in the Kibera slums and Paul is responsible for planting and supervising a number of small churches in rural areas across Kenya and Uganda. He has been LEAMIS' host and partner for all of our trips to Kenya, whether or not we were working in the Kibera slums.
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These are some of the children from the small elementary school at the New Life Restoration Church in Kibera. (T-G Photo by John I. Carney) [Order this photo] |
Over the past five years, I've seen their teenage children, Julie and Benjamin, become mature young adults. Ben followed us around with a video camera for most of this year's trip, and, having seen some of his work, I suspect his video account of the 2009 LEAMIS visit will end up looking better and more professional than my own.
The summer of 2009 has been a busy one for the Mbithi household. In addition to the hubbub and hoopla surrounding Paul's appointment as bishop, there was a particularly traumatic death in the New Life Restoration Church family; a young woman died in childbirth.
Painful reality
In some ways, it's medical emergencies that bring me back to reality when I think about the Third World. We have much to learn from people in places like Kenya. With limited resources, they are forced to be better stewards.
With fewer distractions, their spiritual focus in some ways seems clearer than my own. They often display a peace and joy that seems inconsistent with the struggles they face.
It is tempting sometimes to idealize them, to romanticize them, to tell ourselves that they really don't know any life better than the one they've inherited.
But a few days later, when we were in Malaba, a little girl showed up at our children's activities with a bad cut in her knee. Gail Drake talked soothingly to her, in a language she couldn't understand, and poured peroxide on the wound, bandaging it up the best she could. In truth, the girl needed stitches. In the real world of Malaba, that was not a possibility.
Two weeks before my Kenya trip, on July 8, I was driving through Tullahoma when I stopped to buy a belt at Wal-Mart. The belt came on a plastic hanger, and I wanted to remove the hanger so that I could put the belt on immediately.
Standing in the parking lot, I pulled out a utility knife and cut away the plastic -- creating an inch-long gash in my index finger in the process.
I rushed to the nearest urgent care clinic, where my finger was lovingly soaked in iodine, and five stitches were skillfully applied by a physician's assistant. I was given a prescription for a painkiller I really didn't need and which I never took. The pills are still sitting unopened in my medicine cabinet.
I was given a prescription for an antibiotic, so that I could ward off any chance of infection. I walked out the door without paying them any money, because they knew they could just bill my insurance company.
I will still have a scar -- but the little girl in Malaba will no doubt have a worse one, and that's assuming she doesn't get an infection or some other serious health problem.
Think about that the next time you take an aspirin.
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I have enjoyed the reports of your trip. If you do not mind me asking, what do you personally think causes the poverty there for so many. I understand that I am asking a loaded question, steeped in the long history of a far away place. I also realize that you may not be concerned with that particular aspect of their lives, but after you being there so often, I am very curious what your opinions may be.
Even efforts to help can complicate things. One of the topics we talked over with the team was a terrific article a few years ago about how excess unsold clothing from Goodwill, the Salvation Army and places like that is bundled up and shipped overseas. Good charity, right? Well, maybe not. It turns out that in some of those countries, the textile industry was one of the few bright spots in the economic landscape -- and a sudden influx of dirt-cheap Western cast-offs was a massive setback. So even well-intentioned attempts to deal with poverty can have unintended consequences.
Our trip showed us two different kinds of poverty. The people of Malaba are poor, but they at least live in an agricultural area and can raise some of their own food. The people of Kibera, packed in like sardines, have no such option. But the people of Kibera, at some point in their lives, have chosen to be there, because they think that by getting jobs in Nairobi, they can improve their situations.
There are some apartments being built on the bluffs overlooking the slums; they are housing projects of sorts which are designed to be a sort of stepping stone for Kibera residents who can manage to generate a little bit of income. But it seems like a great leap from the slums to the apartments.
I imagine that the dumping of goods (even used goods) from industrialized and subsidized nations will contribute heavily to the decline of an already weak economy. I wonder what other types of products you saw available for purchase there. You mentioned Cadbury, did you by any chance notice if there were mostly western brands available for purchase made in various locations, or were the products even labeled in a fashion that you could ascertain the origin of manufacture of distribution?
What are the educational opportunities for the average poor child? Most of these small poor nations who are indebted to the World Bank and IMF have fairly stringent guidelines regarding public use of funds, and education is typically one of the first areas affected. Is that why the New Life Church operates the school pictured?
Do those who, based on their location, have the ability to grow their own food have access to public lands for agriculture, or do they have to purchase their own land, or trade with those who do own land? Are there any subsidies to the sustenance farmers, even small ones such as seed or fertilizers?
Do you know right off how long the particular slum you referenced has been there? I wonder if the people who ended up there, actually chose to be there in order to be close to the city, or they came from the city after they could not survive there.
As a whole, how did the people strike you? Would you guess that as a rule, they were responsible for their situation, or would you be more inclined to believe that their situations were responsible for them? Are the people too lazy to improve their situations, or do they lack opportunity and incentive?
I am sorry to ask so many questions. I do realize that they are tough questions and that your answers would be based more on your insights, and perhaps speculations, than anything else. I already have opinions (I am exceedingly convicted in some of them). I would just like to compare and contrast those opinions to what you have seen for yourself.